PATANİ Kaynaklar

Andrew D.W.Forbes. (eds.). (1988). The Muslims of Thailand, Vol. 1, Historical and Cultural Studies, Centre for Southeast Asian Studies, Bihar (India): Soma Rkasan,

A.Teeuw&D.K.Wyatt. (1970). Hikayat Patani: The Story of Patani, The Hague-Martinus Nijhoff.

Alyson J. K. Bailes. (2007). “Preface”, In Conflict in Southern Thailand: Islamism, Violence and the State in the Patani Insurgency, Neil J. Melvin, SIPRI (Stockholm International Peace Research Institute) Policy Paper, No. 20.

Anthony Reid. (2003). “Charismatic Queens of Southeast Asia”, History Today, June, 53, (6).

B. J. Terwiel. (2005). Thailand’s Political History: From the Fall of Ayutthaya in 1767 to Recent Times, Bangkok: River Books.

C. A. Seymour Sewell, (1969). “Notes on Some Old Siamese Guns”, In The Journal of the Siam Society, Vol. XV, Nendeln/Liechtenstein: Kraus Reprint. (syf: 1-43).

Chaiwat-Satha-Anand. (2006). “The Silence of The ullet Monument: Violence and Truth Management, Dusun-Nyor 1948 and Kru-Ze 2004”, In Critical Asian Studies, 38 (1), Roudledge.

Chris Baker&Pasuk Phongpaichit. (2005). A History of Thailand, Cambridge: Cambridge University Press.

Chusiri Chamoraman. (1988). “A Group of Thai Muslims Who Were Amongst the Earliest Settlers of Songkla”, In The Muslims of Thailand, Vol. 1, Historical and Cultural Studies, (eds.) Andrew D.W.Forbes, Centre for Southeast Asian Studies, Bihar (India):Soma Rkasan. (syf. 47-53).

Clive S. Kessler. (1978). Islam and Politics in a Malay State: Kelantan 1838-1969, Ithaca: Cornel University Press.

        

D.G.E. Hall, A History of Southeast Asia, 4^. Baskı, Hampshire: MacMillan.

Dennis Walker. (1972). “Conflict Between The Thai and Islamic Cultures in Southern Thailand: 1948-197”, In Studies in Islam, Indian Institute of Islamic Studies, New Delhi.

Duncan McCargo. (2012). Mapping National Anxieties: Thailand’s Southern Conflict, NIAS-Nordic Institute of Asian Studies, Denmark, Printed in Tayland.

Duncan McCargo. (2009). Tearing Apart The Land: Islam and Legitimacy in Southern Thailand, Singapore: National University of Singapore Press.

Duncan McCargo. (2007). (eds.) “Preface”, In Rethinking Thailand’s Southern Violence, Singapore: NUS Press.

Edwin Wierina. (200).”Some Light on Ahmad al-Fatani’s Nur al-Mubin (“The Clear Light”), In Lost Times and Untold Tales From The Malay World, (eds.) Jan van der Putten&marry Kilcline Cody, Singapore: NUS Publication. (syf. 186-197).

H. Warington Smyth. (1999). Five Years in Siam (1891-1896), Vol. II, The Malay and Cambodian Peninsulas with Descriptions of Ruby Mines, Bangkok: White Lotus Press.

Hasan Haji Mohammad Zen. (1992). “Peranan Bahasa Melayu dalam Pengajaran Islam di Selatan Thai”, In Jurnal Dewan Bahasa, Vol. 36, No. 7, Julai.

Hasan Haji Mohd.Zen. (1981). Sumangan Pondok Pesantren Al-Ma’had Al-Islami Terhadap Kehidupan Keagamaan Masyarakat Desa atas Kuu-Mayo-Patani/Thailand,Master Thesis, Fakultas Tarbiyah, Institut Agama Islam Negeri al-Jami’ah Al-Islamiyah Al-Hukumiyah, Sunan Kalijaga, Yogyakarta.

Hasan Madmarn. (2009). The Strategy of Islamic Education in Southern Thailand: The Kita Jawi and Islamic Heritage”, In The Journal of Sophia Asian Studies, No. 27. (pgs. 37-49).

Hasan Madmarn. (1999). The Pondok&Madrasah in Patani, angi, Penerit Universiti Keangsaan Malaysia.

John Anderson (1965), “Considerations on the Conquest of Quedah and Perak by the Siamese”, In Political and Commercial Considerations Relative to The Malayan Peninsula and the British Settlements in the Straits of Malacca 1824, Journal of the Malayan Branch of the Royal Asiatic Society, Vol. 35, Pt. 4, (No. 200), Singapore: MBRAS Malaysia Printers.

Joseph Chinyong Liow. (2009). Islam, Education and Reform in Southern Thailand, Singapore: ISEAS.

Ibrahem Narongraksakhet. (2008). “Educational Changes from 1960s  to 2008 and Their Impacts Upon Educational Provision in Southern Border Provinces of Thailand”, First Malaysia-Thaliand Joint Educational Research Conference, 17-20 November, Ministry of Education Malaysia, Ministry of Education Thailand, Selangor Malaysia.

Ibrahim Syukri. (2002). Sejarah Kerajaan Melayu Patani, Bangi: Penerbit Universiti Kebangsaan Malaysia, s. 29-30.

Kobkua Suwannathat-Pian. (1988). Thai-Malay Relations: Traditional Intra-Regional Relations from the Seventeenth to the Early Twentieth Centuries, Singapore: Obford University Press.

Kusuma Snitwongse. (2002). “Southeast Asia in 2001: A Paradigm in Transition?”, In Southeast Asian Affairs 2002, Singapore: ISEAS, (syf: 3-26)

Louis Golomb. (1985). An Anthropology of Curing in Multiethnic Thailand, Illinois Studies in Anthropology, No. 15, Urbana: University of Illinois Press.

Margaret L. Koch. (1977). “Patani and The Development of A Thai State”, JMBRAS, Vol. 50, Part 2, No. 232. (69-89)

Mariya Johanna Futchs. (1970). A Comparative Study of Thai and Filipino Muslims, Master Thesis, Washington: The American University.

Michel Gilqun. (2005). The Muslims of Thailand, (Tr. Michael Smithies), Chiang Mai: Silkworm Books.

Michael Kelly Connors. (2003). Democracy and National Identity in Thailand, London: RoutledgeCurzon.

Mohd. Zameri A. Malek. (1993). Umat Islam Patani: Sejarah dan Politik, Shah Alam: Hizbi.

Moshe Yegar. (2009). Some Comparative Notes on Three Muslim Rexellion Movements in southeast Asia (urma, Thailand and the Philippines)” In Southeast Asia and the Middle East: Islam, Movement, and the Longeu Duree, (eds.) Eric tagliacozzo, Singapore: NUS Press.

Nidhi Eiosrivongs, Akom Pattiya, Kobkua Suvanthat-Pien, Nanthawan Poosawang. (1991). “Early Ayudhya: Foundation and Consolidation”, In Essays in Thai History, (eds.) Varunyupha Snidvongs, Southeast Asian Studies Program, Singapore: Institute of Southeast Asian Studies.

Nik Anuar Nik Mahmud&Mohd. Zameri A.Malek. (2007). Melayu Patani: Tamadun dan Sosio-Politik, KualaLumpur: Persatuan Sejarah Malaysia.

Patrick Jory. (2007). “From ‘Melayu Patani’ to ‘Thai Muslim’: The Spectr eof Ethnic Identity in Southern Thailand”, ARI Working Paper, No. 84, Singapore: Asia Research Institute.

Robert L. Winzeler. (1964). “Traditional Islamic Schools in Kelantan”, JMRAS, Vol. 48, No.1, (92).

Scot Barmé. (1993). Luang Wichit Wathakan and the Creation of a Thai Identity, Social Issues in Southeast Asia, Signapore: ISEAS.

Snouck Hurgronje. (2007). Mekka in the Latter Part of the 19^th Century, (Tr.: J. H. Monahan), Ledien: Brill.

 “Some Notes upon the Development of the Commerce of Siam”, In The Journal of the Siam Society, Vol. BV, Nendeln/Liechtenstein: Kraus Reprint.

Somsakdi Buto. (1987). “Introduction”, In Government and Politics of Thailand, (eds.) Somsakdi Buto, Singapore: Obford University Press.

Srisak Vallibhotama, Pises Jiajanpongs, Dhida Saraya. (1991). ”Siam before the Fourteenth Century”, In Essays in Thai History, (eds.) Varunyupha Snidvongs, Southeast Asian Studies Program, Singapore: Institute of Southeast Asian Studies.

Supara Janchitfah. (2003). Violence in The Mist: Reporting on the Presence on Pain in Southern Thailand, Bangkok: Kobfai Publishing Project.

Suria Saniwa bin Wan Mahmood. (1999). “De-Radicalization of Minority Dissent: A Case Study of the Malay-Muslim Movement in Southern Thailand, 1980-1994”, In Sama-Sama:Facets of Ethnic Relations in Southeast Asia, Quezon City: University of the Phillippines.

Surin Pitsuwan. (2006). “Keynote Address-The Cosmology of the Southern Conflict”, In Understanding Conflict and Approaching Peace in Southern Thailand, (eds.) Imtiyaz Yusuf&Lars Peter Schmidt, Bangkok: Konrad Adenauer Stiftung, (syf: 281-294).

Syaikh Ali&Syaikh Davud al-Patani. (2011), Tarikh Patani, (Çev. Tengku Ismail Tengku Chik,Tengku Arifin Tengku Chik, Islamic Culture of Patani Foundation

The Straits Times, 24 March 1902, Monday,  Microfilm reel  NL287, Lee Kong Chian Reference Library.

The Straits Times, 11 December 1875, SHIPPING IN THE HARBOUR. Microfilm NL5045  [Lee Kong Chian Reference Library

The Straits Times, 17 November 1877, SHIPPING IN THE HARBOUR.

The Straits Times, 16 June 1877, SHIPPING IN THE HARBOUR Microfilm  NL5046.

Thak Chaloemtiarana. (2007). Thaliand: The Politics of Despotic Paternalism, Southeast Asia Program, Ithaca: Cornel University.

Thanet Aphornsuvan. (2007). Rebellion in Southern Thailand: Contending Histories, Washington: East-West Center Washington.

Thanet Aphornsuvan. (2006). “Nation-State and the Muslim Identity in the Southern Unrest and Violence”, In Understanding Conflict and Approaching Peace in Southern Thailand, (eds.) Imtiyaz Yusuf&Lars Peter Schmidt, Bangkok: Konrad Adenauer Stiftung, (syf: 92-128).

Thitinan Pongsudhirak. (2006). “Thaksin’s Political Zenith and Nadir”, In Southeast Asian Affairs 2006, (Eds.), Daljit Singh&Lorraine C. Salazar, Singapore: ISEAS, (s. 285-303)

Tome Pires, The Suma Oriental of Tome Pires: An Account of the East, From the Red Sea to Japan, Written in Malacca and India in 1512-1515, Vol. 1, New Delhi: Asian Educational Services.

Wan Mohd Shaghir Abdullah. (1995). “Khazanah Manuskrip Pusaka Syeikh Ahmad Al-Fatani”, Filologi Melayu, Jilid 4, Kuala Lumpur: Pespustakaan Negara Malaysia. (syf. 59-71).

Wayne A. Bougus. (1990). “Patani in the Beginning of the XVII Century”, Archipel, Volume 39.